By Thiemo Breyer
As psychology and philosophy arose as solutions to the everlasting query of the way the brain works, evolutionary psychology has won floor over contemporary years as a hyperlink among cognitive-behavioral and natural-science theories of the brain. This provocative box has additionally collected quite a lot of criticisms, from attributing an excessive amount of autonomy to the mind to basing itself on defective assumptions approximately our prehistoric past.
Epistemological Dimensions of Evolutionary Psychology reframes its self-discipline for the modern period, correcting universal misconceptions and mediating among assorted faculties of notion. via concentrating on the character and bounds of information and reasoning--the essence of epistemology--contributors provide clean insights on the intersection of human cognitive skills as variations and our self-perception of data, together with evolutionary views on altruism, melancholy, or the phasing out of human sacrifice. This variety strengthens and vindicates the sphere, as evinced by means of thought-provoking dispatches equivalent to:
- Toward a cognitive philosophy of science.
- Evolutionary media psychology and its epistemological foundation.
- The "meme" meme revisited.
- Depression as an adaptation.
- Like me: a homophily-based account of human culture.
- Preparedness to benefit in regards to the global: proof from youngster research.
An attractive and infrequently debatable testomony to the mixed energy of evolution and common sense, Epistemological Dimensions of Evolutionary Psychology will intrigue philosophers in addition to psychologists in quite a few subdisciplines.
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Extra resources for Epistemological Dimensions of Evolutionary Psychology
Sample text
Many leading researchers in evolutionary psychology—from long-established senior figures to the youngest up-and-coming—are neither identical to any of the above nor former students of them. Many have their own theoretical emphases within the broad shared framework I wish to articulate in this chapter, yet they self-identify as ‘evolutionary psychologists’ and are regarded within the field as contributing to the same scientific enterprise. 3 The reason I make these sociological observations is that they run contrary to an old, negative stereotype about evolutionary psychology.
Detractors of evolutionary psychology may balk at the comparison, but the situation seems at least sociologically reminiscent of how disagreeing evolutionary scientists publicly close ranks in the face of creationism (cf. Dawkins 2003). 2 On a Broad/Narrow Distinction Regarding ‘Evolutionary Psychology’ It is popular nowadays, especially among authors critical of standardly so-called evolutionary psychology, to draw a broad/narrow distinction between two ways of understanding the compound noun ‘evolutionary psychology’ (Scher and Rauscher 2003a; Rauscher and Scher 2003a; Heyes 2000; Wilson 2003; Buller 2005; Dunbar and L.
8 2 The Broad Foundations of Adaptationist-Computational Evolutionary Psychology 27 ably do. My main aim is rather to provide a positive characterization of evolutionary psychology, and to separate it from inessential or spurious ideas—and to do this clearly enough to make the identification of straw man attacks a relatively straightforward affair, rendering superfluous long lists of further disclaimers as to all the things that evolutionary psychology is not. What I want to do in the remainder of the present section is to address three methodological types of misgivings about evolutionary psychology.
