By Jaegwon Kim, Ernest Sosa, Jeremy Fantl, Matthew McGrath
New and punctiliously up to date, Epistemology: An Anthology keeps to symbolize the main accomplished and authoritative selection of canonical readings within the concept of information.
* Concentrates at the vital themes of the sector, akin to skepticism and the Pyrrhonian frustrating, the definition of data, and the constitution of epistemic justification
* deals assurance of extra particular themes, corresponding to foundationalism vs coherentism, and advantage epistemology
* provides thoroughly new sections on 'Testimony, reminiscence, and Perception' and 'The price of Knowledge'
* good points transformed sections on 'The constitution of information and Justification', 'The Non-Epistemic in Epistemology', and 'The Nature of the Epistemic'
* contains a few of the most vital contributions made in contemporary a long time by means of a number of awesome authors
Read Online or Download Epistemology: An Anthology (Blackwell Philosophy Anthologies) PDF
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Additional info for Epistemology: An Anthology (Blackwell Philosophy Anthologies)
Sample text
How am I to prove now that "Here's one hand, and here's another"? I do not believe I can do it. In order to do it, I should need to prove for one thing, as Descartes pointed out, that I am not now dreaming. But how can I prove that I am not? I have, no doubt, conclusive reasons for asserting that I am not now dreaming; I have conclusive evidence that I am awake: but that is a very different thing from being able to prove it. I could not tell you what all my evidence is; and I should require to do this at least, in order to give you a proof.
Without a demonstration that Descartes's philosophical investigation differs from our ordinary assessments in some way that prevents its negative conclusion from having the kind of significance similar conclusions are rightly taken to have in everyday life, we can derive no consolation from the ungrounded idea that the reality from which he shows our knowledge is excluded does not or should not concern us anyway. It is the investigation of his everyday knowledge, and not merely the fanciful picture of a veil of perception, that generates Descartes's negative verdict.
It certainly would not follow that I am not standing up; for it is certainly logically possible that a man should be fast asleep and dreaming, while he is standing up and not lying down. It is therefore logically possible that I should both be standing up and also at the same time dreaming that I am; just as the story, about a well-known Duke of Devonshire, that he once dreamt that he was speaking in the House of Lords and, when he woke up, found that he was speaking in the House of Lords, is certainly logically possible.
