By Emmy van Deurzen, Claire Arnold-Baker
Existential views on Human Issues deals scholars, academics and practitioners alike a definitive guide for the perform of existential psychotherapy. For the 1st time top figures from the existential box were introduced jointly to debate a variety of concerns primary to human life and for this reason healing paintings with clients.
Divided into 4 components, the booklet provides various dimensions of residing; actual, social, own and non secular. each one bankruptcy provides a short review of the literature at the subject lower than dialogue in addition to a ancient heritage. conception and perform are addressed with case illustrations highlighting specific relevance. severe issues, attainable drawbacks and study wishes are also designated and prompt extra examining is given.
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Additional resources for Existential Perspectives on Human Issues: A Handbook for Therapeutic Practice
Sample text
To defend themselves against these perceived threats to their being, Laing suggests that they may then try to divide themselves in two, leaving an empty and compliant false self and bodily shell on the public plane, whilst retreating to a safer private citadel of their mind. For Laing, however, such a withdrawal may lead the individual towards psychosis, as they become increasingly detached from external reality, and less and less able to experience a dialectical and confirming relationship with others.
1958). Binswanger was one of four members of a phenomenological anthropology ‘inner circle’, which also included Eugène Minkowski (1885–1972), a French psychiatrist with a particular interest in how people experienced time. ’s (1958) collection of case studies and commentaries. This chapter, however, focuses primarily on those authorpractitioners who have gone on to say something on how existential ideas can be applied to the practice of individual therapy, and on those existentially orientated therapies that predominate today.
As van Deurzen writes: ‘The movement has its own history of splitting and fighting and there is a healthy disagreement about what existential work should be’ (2002a: x). One influential figure within the British school who takes a somewhat different approach to van Deurzen is Ernesto Spinelli (1949–), whose writings are particularly influenced by phenomenological and intersubjective ideas. Like Boss, Spinelli (1994, 2001) has critiqued a number of constructs within the psychotherapeutic world – such as the unconscious, transference, the self, and the influence of the past – and proposed alternatives that are more consistent with phenomenologically lived-experience.
