By Jan G Krzyż
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Successfully accounting for the pertinent phenomena in terms of the explanatory principles of a new theory which utilizes concepts of greater abstraction will mark explanatory progress. This additional abstraction permits the new theory to group the phenomena in question systematically with other phenomena to which the extant framework had failed to connect it for the purposes of explana tion. Unlike the D -N model of the logical empiricists, this approach to explanation envisions multiple forms of explanation in science.
However, they could not supply adequate grounds to justify their confidence in those laws* truth, since scientific laws are, indeed, conditional claims which apply universally (Popper 1972). (5) Finally, logical empiricism propounded a normative view of science which excluded many of the sciences! N ot only did most of the sciences substantially differ from the idealized model of physical inquiry the logical empiricists cham pioned, some critics suggested that even areas of physical inquiry failed to meet its exacting standards.
It is variously regarded as being an illusion, an opiate, or xenophobic. We suspect that there would be little discussion about the relationships between interpretation and explanation, if it were not for the tradition of hermeneutics born out of a concern for the defense of religion against its cultured despisers and the descriptive and explanatory problems it provokes (Schleiermacher 1958). It is when religion is the symbolic-cultural system in question that the juices begin to flow, whether in handling the non-literal within our own culture or in coming to terms with the radically different systems of thought and practice in other human societies.
