By Alison S. Fell, Ingrid Sharp
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11 It is a particularly acute and powerful insight from Woolf as, through a brilliant piece of ratiocination, she converts the social and political marginalisation of women into a position of (in)difference, aligning international feminism with pacifism. : 234). This would be an extremely attractive and valuable model for future feminists (though its essentialist nature would come under scrutiny today) but it is equally important to consider Woolf’s immediate qualification: ‘when reason has said its say, still some obstinate emotion remains, some love of England dropped into a child’s year by the cawing of rooks’.
All these great events: the experience of unity, the pulling together of the nation’s strength into one noble will, the heroic mood of our troops, the thousand and one small acts in which the great consciousness of our nation showed itself – to all of these our soul responded, and continues to respond every day – in sacred trembling, the depth and greatness of which we have never known before. No love, no matter how happy or sad it made us feel, no art, no matter how much it stirred us, no work and no happiness had ever made us feel this elevation.
This explains the cultural imperialist attitudes which were displayed, and the attempts to unite the forces of German culture. As Gertrud Bäumer wrote, women were engaged in what could be called the ‘German cultural mission’, the special influence Germans were destined to exert on the intellectual property of the world (Bäumer 1915: 2). The depiction of German women as Kulturträgerinnen (‘bearers of culture’) stressed their contribution to the interests of the state and the needs of the nation.
