By Hugh McLeod
Europe within the 19th century observed striking development within the dimension and variety of towns and within the share of the inhabitants dwelling in city parts. Many contemporaries suggestion that this social revolution might result in an both dramatic switch in non secular existence. This e-book, written through a world crew of experts, offers an authoritative account of spiritual swap, either on the institutional and well known point, in Catholic, Protestant and Orthodox towns, in seven ecu nations.
Read or Download European Religion in the Age of Great Cities: 1830-1930 (Christianity and Society in the Modern World) PDF
Similar church history books
Shepherding Movement (Journal of Pentecostal Theology Supplement)
An enticing heritage of the Shepherding circulation, an influential and arguable expression of the charismatic renewal within the Seventies and Nineteen Eighties. This neopentecostal stream, led via well known Bible academics Ern Baxter, Don Basham, Bob Mumford, Derek Prince a
The New Testament and the Apostolic Fathers: 2-Volume Set
The two-volume paintings the recent testomony and the Apostolic Fathers deals a comparative research of 2 collections of early Christian texts: the hot testomony; and the texts, from instantly after the hot testomony interval, that are conventionally often called the Apostolic Fathers. the 1st quantity, The Reception of the recent testomony within the Apostolic Fathers, provides a complete and rigorous dialogue of the level to which the writings later incorporated within the New testomony have been identified to and utilized by all of the Apostolic Fathers.
In Jesus, Gnosis and Dogma Roukema investigates and assesses a number of the perspectives of Jesus in early Christianity, basing his procedure on a contrast among old and theological statements approximately Jesus. historic statements might be arrived at via a serious examine of the earliest files, even if Roukema acknowledges that students vary broadly right here.
The Making and Unmaking of a Saint. Hagiography and Memory in the Cult of Gerald of Aurillac
A crusader, a hermit, a bishop, an endemic sufferer, or even a repentant assassin through turns: the tales connected to Saint Gerald of Aurillac provide a wierd and fragmented legacy. His earliest biographies, written within the early 10th and early 11th centuries, depicted the saint as a warrior who dedicated his lifestyles to pious provider.
Extra info for European Religion in the Age of Great Cities: 1830-1930 (Christianity and Society in the Modern World)
Sample text
54–5; Frances Lannon, Privilege, Persecution and Prophecy: The Catholic Church in Spain 1875–1975, Oxford, 1987, pp. 13–14. Maitron (eds), Christianisme et monde ouvrier, Paris, 1975. Marsha Rosenblit, ‘Jewish assimilation in Habsburg Vienna’, in Jonathan Frankel and Steven Zipperstein (eds), Assimilation and Community: The Jews in Nineteenth Century Europe, Cambridge, 1992, pp. 231–2. McLeod, ‘Class, community and region’. Remy, Pratique religieuse urbaine et regions culturelles, Paris, 1968. Brepohl, Industrievolk im Wandel von der agraren zur industriellen Daseinsform dargestellt am Ruhrgebiet, Tübingen, 1957, pp.
1850–1900’, Social Compass, 27, 1980, pp. 191–214; and for Belfast, see David Hempton and Myrtle Hill, Evangelical Protestantism and Ulster Society 1740–1890, London, 1992, pp. 115–21. For the overall social profile of religion in various countries, see Gibson, Social History of French Catholicism, pp. 193–226; for Germany, Lucian Hölscher’s contribution to this volume; for Spain, José Andrés-Gallego, ‘Sobre las formas de pensar y de ser: La Iglesia’, Historia general de España y America, 16:1, Madrid, 1983, pp.
The high level of antagonism between rival sects, and between believers and unbelievers, was perhaps the most distinctive feature of urban religion in the nineteenth and early twentieth centuries. By comparison with the preceding era, nineteenthcentury cities were much more religiously heterogeneous: rather than binding the urban community together, religion had become a major source of internal division. By comparison with the later twentieth century, religion or irreligion were far more closely bound up with the identity of social classes or ethnic groups—religious convictions were more of a collective phenomenon and less a matter of individual choice.