By S. David Moore
An interesting historical past of the Shepherding move, an influential and arguable expression of the charismatic renewal within the Nineteen Seventies and Nineteen Eighties. This neopentecostal circulation, led by means of well known Bible lecturers Ern Baxter, Don Basham, Bob Mumford, Derek Prince a
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An interesting heritage of the Shepherding move, an influential and debatable expression of the charismatic renewal within the Nineteen Seventies and Nineteen Eighties. This neopentecostal move, led by means of well known Bible academics Ern Baxter, Don Basham, Bob Mumford, Derek Prince a
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Extra info for Shepherding Movement (Journal of Pentecostal Theology Supplement)
68. Bob Mumford, God's Purpose with His People Today (National Men's Shepherds Conference; Kansas City, MO: His Men Tapes, 1975), audiocassette. 69. Simpson, interview, 5 February 1996. 2. Turbulent Times 31 another. '70 Little did he realize how true that statement would be. None of the men fully recognized that by their association a new movement was being conceived, a movement that would not be manifest clearly for another three years. Over the next few days, they 'met to explore the implications of united ministry'.
Bob Mumford, 'Editorial', New Wine (August 1970), 2. 58. Heb. 26, 27 NIV; Bob Mumford's 1972-73 tape series Shepherd of a Dark and Cloudy Day emphasized that as the society disintegrates, people will be forced to see the reality of the kingdom of God. ). 60 Their analysis of the condition of the Charismatic Renewal and broader Christianity is especially important to understanding the Shepherding movement's self-concept. They saw themselves seeking to be 'men of Issachar, who understood the times and knew what Israel should do' (1 Chron.
Hayford, 'Conciliation Without Compromise', Logos (November/December 1975), 26-32 (26-27). 24 The Shepherding Movement Its Melody land School of Theology, directed by Presbyterian Charismatic J. Rodman Williams, was a training center for Charismatic leaders. In Seattle, Charismatic patriarch Dennis Bennett at his St Luke's parish was a center, particularly because a transdenominational presbytery had formed, composed of large numbers of Charismatic pastors in the region. 36 The Charismatic Catholic ecumenical communities in Ann Arbor, MI and South Bend, IN, led by Steve Clark, Ralph Martin, and Kevin Ranaghan, were important centers of leadership, made even stronger in 1971 with the publication of the Charismatic periodical New Covenant.