By P N Holtrop; C H Slechte
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Sample text
Occasionally the prophets, aiming at a more mature (read: abstract and universal) interpretation of the divine idea, had tried to undermine the people’s reliance on institutionalized religion. But it was foreign pressure, under the guise of the Babylonian Exile, that had finally freed the nation from the immediate physical boundaries of Temple and state. It was only on alien soil that the Jewish nation could achieve the spiritual internalization (Verinnerlichung) necessary to attain the next phase in its development.
Es soll [. ’10 When it came to identifying that modest Jewish current within the vast European ocean, in other words, when it came to solving the tension between assimilating and maintaining one’s Volkstümlichkeit, Wolf was lucky to be able to fall back on one of the core strategies of contemporary philosophical Idealism. Of special relevance to his argumentation was the concept of Geist, which had played a key role in Hegel’s philosophy of history, where it had helped bridge the same gap between the universal and the particular Wolf was now facing.
Sterling (eds), Hellenism in the Land of Israel, Notre Dame 2001. H. Wright, ‘Jubilee, Year of ’, in: ABD 3, 1208. D. Herr, ‘The problem of war on the Sabbath in the Second Temple and the Talmudic periods’, Tarbiz 36 (1961), 242–56, at 248ff. (in Hebrew). See also B. Becking in this volume. 13 See M. Goodman, ‘Kosher olive oil in antiquity’, in: Idem, Judaism in the Roman World: Collected Essays, Leiden 2006, 201, with reference also to S. Applebaum, ‘Judea as a Roman province: The Countryside as a Political and Economic Factor’, ANRW II (Principate) 8 (1977), 373, n.
