By Angela D. Dillard
In wager who is Coming to Dinner Now? Angela Dillard bargains the 1st comparative research of a conservatism which at the present time cuts around the limitations of race, ethnicity, gender, and sexuality. To be an African-American and a conservative, or a Latino who's additionally a conservative and a gay, is to occupy an ungainly and contested political place. Dillard explores the philosophies, politics, and motivation of minority conservatives similar to Ward Connerly, Glenn Loury, Linda Chavez, Clarence Thomas, and Bruce Bawer, in addition to their tepid reception via either the Left and correct. Welcomed carefully via the conservative stream, they've got additionally often been excoriated through these African american citizens, Latinos, girls, and homosexuals who view their conservatism as betrayal. Dillard's accomplished learn, one of the first to take the background and political implications of multicultural conservatism heavily, is a crucial resource for realizing modern American conservatism in all its varieties.
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Extra resources for Guess Who's Coming to Dinner Now? Multicultural Conservatism in America
Sample text
13 Introduction Although I tend to be most interested in the post–World War II period and, more narrowly, the period since 1970, this book incorporates a broader historical dimension in two ways. First, I consider the various appeals to history and tradition found in the writings of women and minority conservatives. Washington, Marcus Garvey, Zora Neale Hurston, and even Malcolm X as historical forebears. Even among Latino and gay and lesbian conservatives, there is an inclination to look back to and seek to reclaim a lost “Golden Age” of politics, an age dominated by a supposed consensus around the desirability of assimilation not as members of an artificially contrived cultural minority but as individuals, as citizens, as Americans.
O! had I the ability, and could reach the nation’s ear, I would today pour out a fiery stream of biting ridicule, blasting reproach, withering sarcasm, and stern rebuke. . We need the storm, the whirlwind, and the earthquake. ” Douglass’s text follows this paradigm perfectly. For, while he charges the sons and daughters with slandering the memory of the founders, he nonetheless closes on a note of hope. “I do not despair of this country,” Douglass concludes. “I, therefore leave off where I began, with hope.
Chapter 2, “Toward a Politics of 17 Introduction Assimilation: Multicultural Conservatism and the Assault on the Civil Rights Establishment,” explores the ways in which the critique of the post–1965 civil rights movement by black conservatives and their white mainstream allies has fueled a multifaceted attack on civil rights liberalism. By convention, the study of oppositional modes of consciousness and struggle has been most generally applied to those individuals and groups aligned with the Left.
