By Edward Andrew

Republicanism and imperialism tend to be understood to be situated at contrary ends of the political spectrum. In Imperial Republics, Edward G. Andrew demanding situations the meant incompatibility of those theories in regards to 17th- and eighteenth-century revolutions in England, the us, and France.

Many students have famous the impression of the Roman country at the ideology of republican revolutionaries, in particular within the version it supplied for reworking subordinate topics into self reliant electorate. Andrew unearths an both vital parallel among Rome's expansionary dynamic — unlike that of Athens, Sparta, or Carthage — and the imperial rivalries that emerged among the us, France, and England within the age of revolutions. Imperial Republics is a worldly, wide-ranging exam of the highbrow origins of republican routine, and explains why revolutionaries felt the necessity to 'don the toga' in laying the basis for his or her personal uprisings.

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Additional resources for Imperial Republics: Revolution, War and Territorial Expansion from the English Civil War to the French Revolution

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1 A er citing Cato, who thought that kings should be considered predatory animals and who always ended his orations with Delenda est Carthago, Hobbes asked: ‘But what sort of animal was the Roman People? By the agency of citizens who took the names Africanus, Asiaticus, Macedonicus, Achaicus and so on from the 1 Istvan Hont, Jealousy of Trade: International Competition and the Nation-State in Historical Perspective (Cambridge, MA: Harvard University Press, 2005), 18–22. 28 Imperial Republics nations they had robbed, that people plundered all the world.

41 Bourneau, Les Toges du pouvoir, 90. Introduction: Rome in the Eighteenth Century 13 Carthaginians/English and establish a republican empire based on the French language. 44 The ideal of Roman citizenship provided an alternative to Christian ideals, a new sense of service and sacrifice, of futurity in this world replacing the heavenly abode of Christians. ’ The Christian conscience is the ballast of our ship of life counterbalancing the Roman sails of ambition and fame. 46 Addison’s Cato was performed, at George Washington’s request, to inspire his followers with republican spirit in those cold and dark days.

Jefferson, Hamilton, and Madison asserted that the ‘fundamental rule of governments’ and a basic desire of all peoples, whether republicans or monarchists, is to extend their terri- 55 Edmund Burke, Thoughts on the Prospect of a Regicide Peace, in a Series of Le ers (London: J. Owen, 1796), 111–12. 56 Ronald Findlay and Kevin H. O’Rourke, Power and Plenty: Trade, War, and the World Economy in the Second Millennium (Princeton: Princeton University Press, 2007), 242. 57 Charles de Secondat, baron de Montesquieu, Considerations on the Causes of the Greatness of the Romans and Their Decline, ed.

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