By Yunshik Chang, Hyun-ho Seok, Donald Baker

Korea Confronts Globalization appears on the manner within which the phenomenon of globalization has impacted on Korean society by way of nationwide id, company switch, labour markets, democracy, culture and social coverage, and the consequences for Korea's social solidarity in a constantly globalizing global.

While changing into extra open to the skin global, South Korea has remained a cohesive nationwide group with a powerful nationalist response opposed to the globalization of Korea and with Koreans regularly reminding themselves of the necessity to hold their nationwide id. they've got additionally discovered to deal with a number of kinds of clash coming up from various pursuits in a posh society and the South Korean govt is now creating a severe try to determine a welfare kingdom with quite a few schemes designed to assist the terrible and needy to keep up a minimal point of ‘decent’ residing. however it is doubtful even if South Korean society will proceed to stay cohesive. Social inequality is expanding and the category divisions seem to be hardening and as such can Korea stay cohesive?

As a quantity taking a look at the political and social implications of globalization in smooth South Korea, this e-book could be of significant curiosity to scholars and students of Korean and East Asian reviews, comparative sociology, improvement reports and politics

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Extra info for Korea Confronts Globalization (Routledge Advances in Korean Studies)

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Consolidation of the rich is contrasted by the rising sense of relative deprivation of the poor. The poor – wage-earners, the self-employed urban poor and many farmers – are feeling increasingly alienated with the expansion of the income gap and the diminishing chances of upward mobility. Another significant aspect of class division in South Korea is the recent birth of the “new poor” (sinbin’gonchung) – “non-standard” workers, the unemployed, and credit defaulters. Unlike the “old poor”, who are concentrated in a few urban ghettos known as kkotdongnae or daldongnae, where they have learned to survive with a small income or have become accustomed to the culture of poverty, the “new poor” are educated to at least high-school diploma level, and many have recently fallen to this level from the middle and upper classes.

In helping farmers to improve their living conditions, the government, however, was bound by its concern with keeping urban wages low and protecting urban consumers. If the government felt obliged to shift terms of trade in favor of farmers, it also had to hold down the price of grain for urban workers, whose wages were kept deliberately low in order to help Korea’s exports to remain competitive in the international market. Furthermore, the liberalization of the import of foreign agricultural products that began toward the end of the Park period proceeded rapidly under increasing pressure, exerted primarily by the US, to open the domestic market.

Since then, the independence movement within the Korean peninsula has become more of a movement of cultural nationalism rather than one of direct confrontation. Civic leaders continued their campaign, under police surveillance, to expand school education, and launched a nationwide campaign in the 1920s to promote Korean industry and Korean products for Korean people. The grammarians also continued their campaign to promote the use of han’gul. Literary writers – with little freedom to advocate Korean independence to promote patriotism for the lost fatherland, or to praise Korean culture and tradition – indirectly devoted themselves to (1) discovering uniquely Korean forms of literature, and (2) enlightening Korea minds and society.

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