By Lawrence Sullivan
This quantity includes insightful essays on major non secular moments in 8 diverse local American cultures: Absaroke/Crow, Creek/Muskogee, Lakota, Mescalero Apache Navajo, Tlingit, Yup'ik, and Yurok.
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Example text
Following Robert's Rules of Order, a business meeting is called to order and the roll is taken. When the departed fails to respond, his or her name is expunged from the membership book and is moved to the Book of Memory. This reflects the Protestant concern for polity and protocol. The Tlingit traditions also find a place in the transfer of ceremonial regalia from the deceased to a younger family member. Similarly, Dauenhauer details the elements of syncretism found in the potlatch ceremonies, which are experiencing a revival today, as well as in the healing ceremonies and memorials.
All events associated with a given dance had to be completed within one lunation. In the midst of this esoterica, one of two dances — called, in English, the Jump Dance and the Deerskin Dance — was given for a period that varied from ten to sixteen days with up to forty-eight repetitions of the dance per day. In these dances, teams displaying elaborate regalia belonging to families who owned rights to outfit the dancers with what amounted to items of wealth (again, the regalia/wealth is sentient) danced to the accompaniment of trained singers.
When he brought it, he said, "This dance will be so. They will not begin in the morning. As long as this world lasts, if my dance is straight, they will begin toward evening. " Then toward evening they began. They began to make the dance from that place. They started down the sand beach. " his friend asked him. "One will stand in the middle. He will face in the direction which I grew. Some will turn to Hupa. Some will face upriver. " "Yes," he said. And then they began to dance there. In the morning his friend came over (from Pekwtul) again and said, "That (also) did not go right.
