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W. , Narratives of Scottish Catholics under Mary Stuart and James VI (Edinburgh 1885). Recusant History 5 (1959–60) 205–206, for list of documents and bibliog. H. , Records of the English Province of the Society of Jesus, 7 v. 7, pt. 2. G. OLIVER, Collections towards Illustrating the Biography of the Scotch, English and Irish Members of the Society of Jesus (London 1845). D. , Essays on the Scottish Reformation, 1513–1625 (Glasgow 1962). T. COLLINS, Martyr in Scotland (New York 1956). C. D. D. 13 to 50.

Returning to Paris in 1108, he studied rhetoric under the same man against whom he had previously jousted, William of Champeaux. Public disputations had become a prominent feature of school life; during one of them Abelard forced the master to modify his extreme realist position, according to which there is a separately existent reality corresponding to each of the universal terms in one’s vocabulary. When he was 34, Abelard began to study theology under ANSELM OF LAON. He found fault with Anselm’s teaching methods, and to show that he could do better he gave a public lecture on the Book of Ezechiel after only one day’s preparation.

Released by order of Elizabeth (he was her godson), he retired to Hindlip Castle, the country seat his father had built in Worcestershire. For harboring priests (the house had 11 priest holes), Abington was arrested in January 1606, when four Jesuits—Fathers Garnet and Oldcorne, and Brothers Owen and Ashley—were found there. On the charge of complicity in the Gunpowder Plot, all four were executed; but Abington, who was tried with them, was released on the intercession of Lord Monteagle, his brother-in-law.

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