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Others.< P>In addition to the loads of latest signed articles on a wide selection of issues, this re-creation additionally positive aspects biographies of latest non secular figures; millions of photos, maps and illustrations; and up-to-date bibliographical citations. The fifteenth quantity is a cumulative index to the total encyclopedia.
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It is a clear conclusion from the teachings of the Church that the real communication of idioms in Catholic dogma is not between the natures of Christ, that is, the properties of one nature never become the properties of the other. The true communication of idioms is in the one person of Jesus. He who is truly God, the only-begotten Son, Second Person of the Trinity, became truly man and the Son of Mary. God the Word is man and this man Jesus Christ is God, but divinity is not humanity nor is humanity divinity.
One’s desire must be not only to avoid erroneous expressions, but to express the mystery of two natures in one person as fully as one is able to grasp it. See Also: NESTORIANISM; MONOPHYSITISM; EUTYCHIANISM. Bibliography: A. MICHEL, Dictionnaire de théologie catholique, ed. A. 1:595–602; Tables générales 2:2574–75. K. FORSTER, Lexikon für Theologie und Kirche, ed. J. HOFER and K. RAHNER (Freiberg 1957–65) 5:607–609. I. SOLANO, Sacrae theologiae summa, ed. Fathers of the Society of Jesus, Professors of the Theological Faculties of Spain (Madrid 1962) 3:1, 370–407.
On this view governmental concern with justice should be mainly directed to correcting the inequities arising from illegal modes of acquisition. This emphasis on corrective justice disallows an organic view of a national polity and consequently insists on an isolated national autonomy rather than on any international organization that would benefit equally the family of nations. Fourth, Pope John observed: ‘‘At the present time no political community is able to pursue its own interests and develop itself in isolation, because its prosperity and development are both a reflection and a component part of the prosperity and development of all the other political communities’’ (Pacem in terris 131).
