By Peter Singer
One of many world's such a lot influential philosophers right here considers the moral concerns surrounding globalization, exhibiting how an international ethic instead of a nationalistic strategy provides illuminating solutions to special difficulties. In a brand new preface, Peter Singer discusses how the new Iraq struggle and its aftermath have replaced the clients for the moral strategy he advocates.Q: What was once your unique notion for the booklet? A: while humans discuss globalization, and so they suggest the decreasing of boundaries to unfastened alternate and the stream of funding. and so they frequently do not see those as moral questions. i needed to assemble numerous varied concerns which are additionally a part of dwelling in a extra globalized international and express that they're, at their center, moral questions. in order good as exchange matters, I hide weather swap, intervention throughout nationwide borders to guard human rights, and relief from wealthy international locations to terrible ones. Q: Have global occasions long ago 3 years extra formed that concept and your arguments? A: certainly. The assaults on 9-11 confirmed that even the mightiest strength the area hasn't ever recognized is prone to being attacked. yet extra considerably, the predicament over Iraq posed a call among taking the trail of overseas cooperation, and that of unilateral motion. It used to be additionally a call among the rule of thumb of legislations and the guideline of strength. regrettably, the us made the incorrect selection. Q: What do you wish the booklet will accomplish? A: i'm hoping it's going to give a contribution to humans seeing those questions as moral concerns and to taking a look at ethics from a extra global-and as a result much less national-perspective.
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Additional resources for One World: The Ethics of Globalization
Example text
But while Smith knew one atmosphere 31 that the rich could be selfish and rapacious, he did not imagine that the rich could, far from consuming “little more” than the poor, consume many times as much of a scarce resource as the poor do. The average American, by driving a car, eating a diet rich in the products of industrialized farming, keeping cool in summer and warm in winter, and consuming products at a hitherto unknown rate, uses more than fifteen times as much of the global atmospheric sink as the average Indian.
The Third Assessment Report finds “new and stronger evidence that most of the warming observed over the last years is attributable to human activities,” and, more specifically, to greenhouse gas emissions. 2 Those of us who have no expertise in the scientific aspects of assessing climate change and its causes can scarcely disregard the views held by the overwhelming majority of those who do possess that expertise. They could be wrong—the great majority of scientists sometimes are—but in view of what is at stake, to rely on that possibility would be a risky strategy.
There can be circumstances in which we are right to wipe the slate clean and start again. A case can be made for doing so with respect to cumulative emissions that occurred before governments could reasonably be expected to know that these emissions might harm people in other countries. 24 To wipe the slate clean on what happened since seems unduly favorable to the industrialized nations that have, despite that evidence, continued to emit a disproportionate share of greenhouse gases. Nevertheless, in order to see whether there are widely held principles of justice that do not impose such stringent requirements on the developed nations as the “polluter pays” principle, let us assume that the poor nations generously overlook the past.
