By Robert Bogdan

Midget, feeble-minded, crippled, lame, and insane: those phrases and the historic images that accompany them could seem surprising to present-day audiences. a tender girl with out palms wears a sequined tutu and smiles for the digicam as she smokes a cigarette together with her feet; a guy holds up prosthetic legs whereas his personal legs are bared to the knees to teach his lacking toes. The images have been used as promotional fabric for circus sideshows, charity drives, and paintings galleries. They have been came upon on begging playing cards and in kin albums. In Picturing incapacity, Bogdan and his collaborators assemble over 2 hundred ancient images displaying how individuals with disabilities were awarded and exploring the contexts within which they have been photographed.

Rather than specialize in the topics, Bogdan turns his gaze at the humans at the back of the digicam. He examines the old and cultural surroundings of the images to decipher the connection among the pictures and the views of the image makers. In examining the visible rhetoric of those images, Bogdan identifies the big variety of genres, from sideshow souvenirs to scientific photos. starting from the 1860s, while photos first grew to become on hand, to the Seventies, while the incapacity rights stream grew to become a strength for major swap, Bogdan chronicles the evolution of incapacity photo production. Picturing incapacity takes the reader past judging photos as optimistic or slanderous to bare how specific contexts generate particular feelings and lasting depictions.

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Additional info for Picturing Disability: Beggar, Freak, Citizen, and Other Photographic Rhetoric

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This mocking depiction, where the exotic is mixed with the aggrandized, created a mode of presentation in which people with developmental disabilities were cast as comic fools. Dropping all exotic pretentions, the three developmentally disabled people with small heads in Tod Browning’s film Freaks (1932) were pictured in typical childlike dress. 17. Outside talker for the exhibit “Aztecs from Mexico,” 1910. Photo postcard. Joel Wayne, Pop’s Postcards. 18. Max Klass, manager of a twentieth-century version of the “Ancient Aztecs,” 1910.

In the case of the blind man with a harmonica, the begging aspect is clear. He has a sign around his neck asking for help. In another card, however, distributed by W. C. Williams, the balance between musician and beggar is less clear (illus. 15). Mr. Williams is dressed in a band uniform and is surrounded by an array of musical instruments. ” It is difficult to place Williams in the world of beggars. Typical of begging cards, Williams’s address is included in the caption. Not a circus sideshow performer, not a legitimate musician, Williams was likely a beggar with a twist, a novelty act whose music brought him attention, which in turn brought donations not least because of his self-help attitude.

Blind woman with child, ca. 1907. Photo postcard. ” As the previous two examples indicate, adult beggars’ appeals to potential donors often involved children, thus indicating that giving to the beggar would result in benefits to his or her children. 7. 7. “George Harton, Cripple for Life,” ca. 1907. Photo postcard. 29 shows no visible evidence of being disabled aside from the crutches that are apparently supporting him. This begging card raises suspicion and questions about what viewers of the time were really witnessing.

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