By Carla Gardina Pestana
The imperial enlargement of Europe around the globe used to be probably the most major occasions to form the fashionable international. among the results of this cataclysmic circulate of individuals and associations was once the intermixture of cultures within the colonies that Europeans created. Protestant Empire is the 1st entire survey of the dramatic conflict of peoples and ideology that emerged within the various spiritual international of the British Atlantic, together with England, Scotland, eire, components of North and South the US, the Caribbean, and Africa. starting with the position faith performed within the lives of believers in West Africa, japanese North the USA, and western Europe round 1500, Carla Gardina Pestana exhibits how the Protestant Reformation helped to gas colonial enlargement as sour rivalries caused a fierce festival for souls.
The English—who have been latecomers to the competition for colonies within the Atlantic—joined the contest good armed with a newly formulated and heartfelt anti-Catholicism. regardless of formally selling spiritual homogeneity, the English stumbled on it very unlikely to avoid the conflicts of their place of birth from infecting their new colonies. range got here early and grew inexorably, as English, Scottish, and Irish Catholics and Protestants faced each other in addition to local americans, West Africans, and an expanding number of different Europeans. Pestana tells an unique and compelling tale in their interactions as they clung to their outdated faiths, discovered of strange religions, and solid new ones. In an account that levels generally during the Atlantic basin and throughout centuries, this ebook unearths the construction of a sophisticated, contested, and heavily intertwined international of believers of many traditions.
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Extra resources for Protestant Empire: Religion and the Making of the British Atlantic World
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Rivers and waterways were especially associated with spiritual beings, as powerful sites that were both dangerous and life-giving. Deities could be female as well as male, and in some cases when a supreme god was mentioned, she was figured as female. Traditional African beliefs divided this ................. 17172$ $CH1 01-21-09 15:00:06 PS PAGE 27 28 c h a p t e r 1 world from the next but did not draw so sharp a line between the spiritual and temporal worlds. Christians too had an origin story.
17172$ $CH2 01-21-09 14:59:57 PS PAGE 41 42 c h a p t e r 2 in Europe apparently stopped his order long enough to permit the sentence to be carried out. Tyndale was brought before the Inquisition, convicted of heresy, and executed in Antwerp in August 1536. Out of respect for his great learning, he was strangled to death and then his body burned at the stake (the latter alone being the usual punishment for heresy). Within a short time of his death, a version of the Bible in English that was composed largely of Tyndale’s translation but which did not name him on the title page was for sale openly in England, and it carried the king’s official endorsement.
A person without an intact soul became vulnerable, so the witchcraft had to be discovered and reversed in order to save the victim. The western European church declared the devil to be the source of a witch’s power. Yet lay people seemed to believe that magical powers might arise from a morally ambiguous source, rather than always originating in and therefore performing evil. Thinking that local healers might be able to draw upon a similar source of power to combat witchcraft, they responded in ways that often had more in common with the beliefs prevalent in other areas than with the official position of the church.
