By Peter Verhagen, Herman M. Van Praag, Juan José López-Ibor Jr., John Cox, Driss Moussaoui
Faith (and spirituality) is especially a lot alive and shapes the cultural values and aspirations of psychiatrist and sufferer alike, as does the alternative of now not selecting with a selected faith. sufferers carry their ideals and convictions into the doctor-patient relationship. The problem for psychological future health execs, no matter what their very own international view, is to strengthen and refine their vocabularies such that they honestly comprehend what's communicated to them by means of their sufferers. Religion and Psychiatry presents psychiatrists with a framework for this knowing and highlights the significance of faith and spirituality in psychological well-being.
This publication goals to notify and clarify, in addition to to be suggestion upsetting or even controversial. Patiently and carefully, the authors think about why and the way, while and the place faith (and spirituality) are at stake within the lifetime of psychiatric patients. The interface among psychiatry and faith is explored at various degrees, various from day-by-day scientific perform to conceptual fieldwork. The publication covers phenomenology, epidemiology, examine facts, explanatory types and theories. It additionally stories the advance of DSM V and its knowledge of the significance of faith and spirituality in psychological health.
What can spiritual traditions examine from one another to aid the sufferer? Religion and Psychiatry discusses this, in addition to the neurological foundation of spiritual experiences. It describes education programmes that effectively comprise elements of faith and demonstrates how various non secular and religious traditions will be introduced jointly to enhance psychiatric education and day-by-day practice.
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Describes the connection of the most international religions with psychiatry
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Considers education, coverage and repair delivery
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Provides strong aid for more beneficial partnerships among psychiatry and faith in each day scientific care
This is the 1st time that such a lot of psychiatrists, psychologists and theologians from all components of the realm and from such a lot of varied non secular and religious backgrounds have labored jointly to supply a ebook like this one. In that feel, it really is a global Psychiatric organization publication.
Religion and Psychiatry is suggested interpreting for citizens in psychiatry, postgraduates in theology, psychology and psychology of faith, researchers in psychiatric epidemiology and trans-cultural psychiatry, in addition to execs in theology, psychiatry and psychology of religion
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Extra resources for Religion and psychiatry : beyond boundaries
Example text
Epicurus is noted for his effort to explain the world without recourse to myth or religion, but through reference to material principles – testable in what we would call a scientific way via direct observation. Moral reasoning for Epicurus involved a cost/benefit analysis of pleasure versus pain (the latter included both physical and mental suffering). Mirrored in his philosophy is the Jeffersonian credo, embedded in the American Declaration of Independence, asserting that human beings have the inalienable rights to life, liberty, and the pursuit of happiness.
Information Please Almanac: Top Ten Organized Religions of the World. html. Accessed February 21, 2008 5. WPA Report from the London Conference on Person-centered Integrative Diagnosis and Psychiatry for the Person. Electronic Bulletin. 2008; 59. html. Accessed February 23, 2008. 6. Cox J, Campbell AV, Fulford KWM (2007) Medicine of the person. Faith, Science and Values in Health Care Provision. Jessica Kingsley Publishers, London. 7. Oomen PMF (2003) On brain, soul, self, and freedom: an essay in bridging neuroscience and faith.
In his treatise The Eradication of Sorrow, Al-Kindı touches on the broad topic of good and evil, insofar as he speaks of grief as related either to the loss of loved ones or to the loss of personal possessions. Yet one cannot live without sustaining the loss of loved ones nor can one acquire all he may desire. As Butterworth [9] mentions, ‘the only way to escape sorrow is to be free from these attachments’ (p. 269). In this sense 20 PROLEGOMENA (FIRST ISSUES) Al-Kindı argues for the kind of asceticism urged by the Buddha long before him, and by the neo-Platonic philosophers as well – who equated evil with the material world – and with the inordinate quest for material wealth; good – with philosophic contemplation and the pursuit of virtue.
