By Peter Flügel, Peter Flugel

The final ten years have noticeable curiosity in Jainism expanding, with this formerly little-known Indian faith assuming an important position in non secular reports. reviews in Jaina heritage and tradition breaks new floor by means of investigating the doctrinal modifications and debates among the Jains instead of proposing Jainism as a unbroken complete whose doctrinal middle has remained nearly unchanged all through its lengthy historical past. the focal point of the booklet is the discourse touching on orthodoxy and heresy within the Jaina culture, the query of omniscience and Jaina good judgment, function types for ladies and feminine identification, Jaina colleges and sects, non secular estate, legislations and ethics. the inner variety of the Jaina culture and Jain innovations of dwelling with variety are explored from an interdisciplinary viewpoint by means of fifteen best students in Jaina experiences. The individuals concentrate on the valuable social devices of the culture: the universities, hobbies, sects and orders, instead of Jain spiritual tradition in summary. Peter Flügel presents a consultant photo of the present kingdom of Jaina stories that would curiosity scholars and lecturers desirous about the learn of faith or South Asian cultures.

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Additional info for Studies in Jaina History and Culture: Disputes and Dialogues (Routledge Advances in Jaina Studies)

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C. with three indices enlarged and added by Willem Bollée and Jayandra Soni). Delhi: Motilal Banarsidas. Seidenstücker, Karl. 1920. see Udana. Settar, Shadakshari. 1990. Pursuing Death. Dharwad: Institute of Indian Art History, Karnatak University. Sen, Sukumara. 1953. ” Indian Linguistics XIII: 355–473. Sn ϭ Suttanipata SN ϭ Samyutta Nikaya Speijer, Jacob S. 1886. Sanskrit Syntax. Leiden: E. J. Brill. Speyer, Jacob S. 1896. Vedische- und Sanskritsyntax. Straßburg: Grundriss der Indoarischen Philologie und Altertumskunde I 6.

Quotes DasavN 383 (. 59 Vihuje: vidhunayati – apanayati (T II 146b 3). ). Filâkka, however, glosses trayi – Bhagavan sarvasya paritraja-filo (. ), and later (Dasaveyalia, IsibhasiyaiÇ) changed his mind in favour of trayin (see Alsdorf 1965: 5). The etymological identity of tai(j), Pali tadin and Sa. tadrf can be proved by Utt 23,10 gujavantaja taijaÇ and Petavatthu gujavantesu tadisu. See further Roth 1968: 46ff. ). e. ). Etavato (Cu 426,1), etavata saÇdarbheja (T II 146b 6). ). Though the first explanation can also be defended – brahma-pada occurs in Sa.

Schlingloff, Dieter. 1974. ” JESHO XVII, 1: 81–96. Schmidt, Richard. 1928. Nachträge zum Sanskrit-Wörterbuch in kürzerer Fassung von Otto Böhtlingk. Leipzig: Harrassowitz. Schubring, Walther. 1926. Worte Mahaviras. Göttingen: Vandenhoeck und Ruprecht. (translated from the German into English with much added material by Willem Bollée and Jayandra Soni. Ahmedabad: L. D. Institute, 2004). —— 1935. Die Lehre der Jainas. Berlin: Walter De Gruyter. —— 2000. The Doctrine of the Jainas. (translation of prec.

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