By Gerald Sandy
Written through 18 experts, this article offers with the reception of Greek and Latin tradition in France within the sixteenth and seventeenth centuries. it truly is meant for these drawn to classical impacts on French belles-lettres and visible arts. There are finished surveys on themes as varied because the function of French guests to classical lands in reworking perceptible truth into narrative textuality, Jacques Amyot's contribution to the reinvention of the radical within the West and the effect of old legislation in France. significant literary genres, philosophy, significant writers, early French humanists and Hellenists and the visible arts all obtain precise remedy.
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Written by means of 18 experts, this article bargains with the reception of Greek and Latin tradition in France within the sixteenth and seventeenth centuries. it truly is meant for these attracted to classical impacts on French belles-lettres and visible arts. There are accomplished surveys on issues as varied because the function of French visitors to classical lands in reworking perceptible fact into narrative textuality, Jacques Amyot's contribution to the reinvention of the radical within the West and the impression of historic legislations in France.
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Additional info for The Classical Heritage in France (Brill's Studies in Intellectual History) (Brill's Studies in Intellectual History)
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56 Lowe and Rand 1922: 40 et passim. Merrill 1907: 129-56. FRANCE AND THE TRANSMISSION OF LATIN MANUSCRIPTS 35 le Virgile de Carpi ou celui de Bembe, vestrorum hominum sermone et litteris tarn valde celebrati. (Ambros. G. 77, f. ^ Dupuy sends the manuscript through Pinelli, with whom he has continued to correspond. 60 In a letter to Pinelli dated 17 January 1575, he says, "J'accorde pour 1'amour de vous au sr. "62 Dupuy was working then, and apparently did work for some time, on the Panegyrici Latini, which he never published.
In his Annotatioms in . . "30 According to Aldus Manutius the text of the Epistles in his new edition was highly emended by Giocondo: Exeunt igitur hae Plinii epistolae in manus litteratorum et tua, et lucundi nostri in illos benevolentia, emendatissimae . . "36 Therefore there was probably no textual work by Aldus himself, and the credit for its improvement has to be given to Giocondo. Other scholarly achievements of Giovanni Giocondo included an edition of Sallust's De coniuratione Catilinae and De bello lugurthino (Venice: Aldus, 1509), "from two very old manuscripts brought from Paris by him and lanus Lascaris for me to print," as Aldus said in his dedicatory epistle to Bartholomeo Liviano (General Bartolommeo Alviano, "le glorieux compagnon d'armes de Gonzalve de Cordoue"37): C.
Plinii Secundi. . 1508. 29 Firmin-Didot 1875: 304. See also G. Bude, Annotationes. . in Pandectas (Op. Om. Ill, 56). 30 Vecce 1988: 19-20. 31 Merrill 1910: 451s. 32 Vecce 1988: 19s. and plate I. 34 Bude also cited Giovanni Giocondo as the discoverer of the Parisinus, the oldest and most complete witness of Pliny's Epistles. In his Annotatioms in . . "30 According to Aldus Manutius the text of the Epistles in his new edition was highly emended by Giocondo: Exeunt igitur hae Plinii epistolae in manus litteratorum et tua, et lucundi nostri in illos benevolentia, emendatissimae .
