By Arnold D. Richards
Notwithstanding Freud is likely one of the towering highbrow figures of the 20 th century, too little recognition has been paid to the impact of his Jewish identification upon his lifestyles and paintings, fairly the influence of becoming up a Jew in turn-of-the-century Vienna. The sixteen essays during this quantity discover the actual imbeddedness of Freud and his fans within the cultural matrix of Jewish crucial and japanese Europe. themes coated comprise normal, sociological, ancient, and cultural concerns after which flip to the private: Freud's schooling, his Jewish id, and his innovations approximately Judaism. notwithstanding a mundane and ambivalent Jew, Freud's emphasis on intellectualism and morality demonstrate the deep and abiding impression of eu Jewish culture upon his paintings
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Additional info for The Jewish World of Sigmund Freud: Essays on Cultural Roots and the Problem of Religious Identity
Example text
It is with ... deep sadness ... that we bid farewell to the united fatherland, and we stand shocked before the grave of old, familiar, honorable memories and feelings ... that a day of calamity has dashed into ruins. 45 The creation of the Austrian Republic in November 1918 created a real crisis of identity for the Jews of Vienna. They missed the old state, and they were not really quite sure what the new state demanded of them. Indeed, at that point, most people in Austria, considering themselves German, only wanted Anschluss with Germany, a step the victorious Allies would not allow.
Thus, the Vienna medical faculty had the highest Jewish enrollments by far among the various university faculties, reaching a peak of around 55 percent of the students in the early 1880s” (1990, p. 182). From all outward appearances, then, Freud was a kind of secular Jewish Everyman. Certain attitudes of the young Freud — as glimpsed in letters to his friends Emil Fluss and Eduard Silberstein, and to his fiancée Martha Bernays— also appear as predictable for a young man who is attempting to make his way in a world that is changing very fast, and yet not nearly fast enough for a person classed among the Israeliten (as the school records put it).
The school was opened in 1864 as a Realgymnasium, part of a citywide effort to address the lack of schools for the growing population. At the time, Vienna had a total population of 552,052 residents and yet contained only four overcrowded Gymnasien dating from a time when Vienna was only a third as large. In this respect, Vienna was far behind the rest of the AustroHungarian Empire and Germany, and ought to have been operating 11 or 12 Gymnasien to service its population (Pokorny 1865, pp. 2–6).
