By John R. Hinnells
Accomplished and authoritative, The Penguin guide of the World's residing Religions is compiled by means of a crew of foreign students. This in-depth survey of energetic religions, totally up-to-date to incorporate glossy advancements and the newest scholarship, now good points chapters on twenty-first-century the United States, Britain, Canada, and Australia. Ranging around the globe, participants clarify the resources and historical past of brand new non secular platforms, from Buddhism, Christianity, Hinduism, Zoroastrianism, and Islam, to neighborhood teams in Africa, China, and Japan. Readers will discover a wealth of element on doctrines, practices, rites of passage, rituals, and the position of gender in glossy faiths.
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Extra resources for The Penguin Handbook of the World's Living Religions
Sample text
But they do complement each other. In various ways they are designed alike, not least in the presentation of bibliographical material. Each entry has a numbered bibliography. In the body of the text square brackets are used exclusively and consistently for bibliographical references. An Arabic numeral before the colon refers to the number of a book in the bibliography. A roman numeral after the colon refers to a chapter in that book, whereas an arabic numeral after the colon refers to pages in that book.
Right belief is an important factor in some traditions, but not in others. For a great many people in various countries religion is something which is part of the fabric of society and life. It is something ‘done’ and lived rather than something reasoned: however the scholars may theorize, whatever may be the ‘official’ teaching of a given ‘establishment’, the religion of the majority is often expressed mainly through custom and practice. So, whereas some books assume a ‘pure’ form of the ‘original’ religion which has been ‘adulterated’ by the ‘superstitions’ of the common people, writers in this Handbook give serious attention to both beliefs and practices, to the rites and customs as well as to the teachings of the religions.
The ordinary Jew today may know little about the sophisticated analysis of Jewish theology and doctrine which went on among philosophers in the middle ages, or about the speculations of the Kabbalists. In so far as he is a traditional Jew, however, his life will be structured around the halakhic rituals which shape his approach to God, to his fellows and to the world about him. For him they are the prime repository of his faith. This is why there is such a large gap between the traditionalist and the modernist.
