By Oliver Leaman
A RUSA 2007 awesome Reference Title
The Qur'an is the resource of concept for one of many world's significant religions, at the present time through over one billion humans. It performs a principal position in Islam and ever because it seemed fourteen hundred years in the past has been the topic of extreme debate. a few of this has been conducted by way of Muslims and a few by way of these adversarial or detached to Islam, generating a truly wide variety of views.
Authored byforty-three overseas specialists, the target of The Qur'an: An Encyclopedia is to provide this range of concept, strategy and college with out precedence, for you to supply a robust appreciation of the variety of reaction that the textual content has provoked all through its heritage and supplying scholars and researchers with a robust one-volume source masking all points of the textual content and its reception.
Islam and the Qur'an are a lot within the information at the present time and there's a public debate occurring during which issues are stated in regards to the Qur'an with out a lot wisdom or figuring out of the booklet. each attempt has been made to aid the reader use the Encyclopedia as an investigative device in Quranic stories. the quantity assumes no earlier wisdom of the Qur'an, Islam or Arabic. Technical phrases are defined within the textual content itself and the fashion of every access is designed to be as self-contained as attainable. Entries are cross-referenced and plenty of comprise a short bibliography. on the finish of the paintings there's a vast annotated bibliography offering an in depth advisor to the main major books, journals and articles in Qur'anic reviews. there's a complete index.
The readership will contain these looking uncomplicated info at the Qur'an, but the giant variety of longer entries implies that it's going to even be utilized by experts.
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When his teacher died, Abu Hanifa took over his post and started teaching fiqh. His teacher had himself ) learned fiqh from Ibrahim al-Nakha i, 8 ( ( Abu Amr Sha ( bi, Masruk b. Ajda, Qadi Shurayh, Abdullah b. Masud, the ( ( caliph Ali and the caliph Umar. This chain (silsila) is important and establishes his good grasp of some of the ideas of the best thinkers on law at his time. Abu Hanifa produced a number of works, some of which are extant. In his al-Fiqh al-akbar (The Great Book of Jurisprudence), he summarized the theological views of Sunni orthodoxy.
198–199). 118 advises Muslims to only have fellow Muslims as friends. There are also references to the need to fight nonMuslims, and sometimes the People of the Book are put into the same category here as the polytheists. Perhaps this is a reflection of the growing disappointment at the obduracy of the Jews in particular as the Prophet’s mission continued and the groups whom he earlier hoped to convert proved less welcoming than he had expected. Perhaps the change of direction of the qibla reflected this change of attitude, since praying initially in the direction of Jerusalem might be regarded as a gesture designed to win the allegiance of the Jews.
Zahid al-Kawthari, Cairo: al-Maktaba al-azhariyya li al-turath. —— (2001d) al-Wasiyya (A Written Will), ed. M. Zahid al-Kawthari, Cairo: alMaktaba al-azhariyya li al-turath. Watt, W. Montgomery (1998) The Formative Period of Islamic Thought, Oxford: OneWorld. J. (1932) The Muslim Creed: Its genesis and historical development, Cambridge: Cambridge University Press. See also: tafsir in early Islam Oliver Leaman ABU LAHAB’S SIGNIFICANCE ABU LAHAB ( ( ( Abd al- Uzza b. Abd al-Muttalib, who sported the nickname Abu Lahab (‘Father of Flame’) reportedly on account of his good looks, was Muhammad’s uncle and staunch opponent during the early years of the Prophetic mission in Mecca.
