By Rajesh Rai, Peter Reeves

The South Asian Diaspora numbers slightly below 30 million humans all over the world, and it truly is well-known because the most generally dispersed diaspora. it truly is, additionally, one that of overdue has visible out of the ordinary progress, either as a result of normal raise and the results of a persisted move of execs and labourers within the past due twentieth and early twenty first century from the subcontinent to nations equivalent to the U.S., the uk, Canada, Australia and Singapore. This e-book makes use of the concept that of transnational networks as a way to appreciate the South Asian diaspora. considering different points of formation and improvement, the idea that breaks down the substitute barriers which have been dominating the literature among the ‘old’ and the ‘new’ period of migration. Thereby the ongoing connectedness of such a lot ancient South Asian settlements is proven, and the fluid nature of South Asian identities is explored. providing a distinct and unique perception into the South Asian diaspora, this ebook can be of curiosity to lecturers operating within the box of South Asian reviews, Diaspora and Cultural reviews, Anthropology, Transnationalism and Globalisation.

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Extra resources for The South Asian Diaspora: Transnational Networks and Changing Identities (Routledge Contemporary South Asia Series)

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For the Bohras and the Khojas this role was played by the head of their religious community, or the da’i. In matters related to community, an absolute autonomy prevailed, and issues were handled by the caste panchayats or by the head of the community (Misra 1984: 45). European sources make clear that Banias were involved in a wide range of mercantile activities, ranging from brokerage – particularly for European and other overseas merchants – to owning shops and dealing in retail trade. François Pyrard de Laval, who visited the East Indies in the early seventeenth century, in his description of the merchants of Cambay noted: The principal nation and race there are the Banianes, who are in such numbers that one speaks only of the Banians of Cambaye: they are to be found in every port and market in India, along with the Guzerates, who are 30 Murari Kumar Jha Mahometans of Surat and other [neighbouring] lands.

However, when it comes to contemporary Asia, the leading business network ethnicities, those of various South Asian and East Asian groups, are not linked in the same way with the existence of longstanding diasporas created by the political and religious persecution of minority groups. The Asian networks developed in various contexts at different periods in time, mostly in ‘majority’ communities (such as Hindus in India or Han in China), and in their case it was a mixture of commercial and political factors which led to the emergence of the diaspora.

Some pirs adopted Hindu names to attract adherents and converts. Parallels were drawn between personalities of Islamic and Hindu faiths and many religious and mythological symbols were shared. Adam was introduced as Lord Vishnu and the Prophet of Islam as Lord Mahesh. Islam Shah, who was an imam in the fifteenth century, was represented as an incarnation of Lord Brahma or the creator of universe in the Hindu canonical tradition. The Pandavas of the Mahabharat were equated with the first five Imams.

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