By Lynn Staeheli, Eleonore Kofman, Linda Peake
Mapping ladies, Making Politics demonstrates the a number of ways that gender affects political approaches and the politics of house. The ebook starts by way of addressing feminism's theoretical and conceptual demanding situations to conventional political geography and than applies those views to more than a few settings and issues together with nationalism, migration, improvement, diplomacy, elections, social routine, governance and the surroundings within the international North and South.
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Additional resources for Mapping Women, Making Politics: Feminist Perspectives on Political Geography
Example text
In this sense, spatial processes, including mobility, serve as a conduit for constructing and reinscribing social, cultural, and political hierarchies at a variety of scales. In another example, Katz (2001) introduced the notion of a “topography of globalization” to highlight how processes related to globalization restructure the landscape of places, including gendered social relationships within those places. To make this argument, she described three particular “traces of globalization” (Katz 2001, 1219) in a central Sudanese village she calls Howa.
Inspired by the religious revival, as well as by the swelling number of Ithnasheri women in Dar-es-Salaam, the Ladies Management Committee of the Jamaat started inviting influential female preachers from overseas to women’s religious gatherings (Majalises), especially during Moharram, the month of mourning for the Shi’ites. And when Zakira Hamida Abbasi from India preached in the Majalises during the Moharram of 1982, more than six hundred women embraced the hijaab within a week. Although not all women chose the hijaab, it became the strongest symbol of Islamic and Shia identities for most Ithnasheri women.
P. Jones, Nast, and Roberts 1997). Reconceptualizing the political in this manner entailed a deliberate collapsing of the traditional divide between “cultural” and “political Mapping Feminisms and Difference • 33 economy” perspectives while also reinforcing the idea that justice must be built around both redistribution and recognition of difference (Fraser 1995). The reconceptualization of difference in and across spaces, times, and scales was enhanced further by analyses that highlighted the significant conjunctures between women’s roles, their life course, and the production of space (Katz and Monk 1993).
