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By L. HARTMAN (New York 1963) 308–313. E. MANGENOT, Dictionnaire de théologie catholique, ed. A. VACANT et al. 2:1569–82. H. HÖPFL, Dictionnaire de la Bible, suppl ed. L. PIROT et al. (Paris) 1:1022–45. J. HASTINGS and J. A. , Dictionary of the Bible, rev. , ed. F. C. GRANT and H. H. ROWLEY (New York 1963) 121–123. W. R. SMITH, The Old Testament in the Jewish Church (London 1902). M. JUGIE, Histoire du canon de l’Ancien Testament dans l’église grecque et l’église russe (Paris 1909). M. L. MARGOLIS, The Hebrew Scriptures in the Making (Philadelphia 1922).
These books were universally accepted from the middle of the 2nd century with practically no doubts or hesitations. (2) The deuterocanonical books, or books of the ‘‘second list’’: Hebrews, Revelation, 2 Peter, 2 John, 3 John, James, and Jude. These suffered awkward moments, both locally and universally. The last five had an obscure and fluctuating history of acceptance, especially among the Latins and the Syrians. The Latins doubted the Pauline authorship of Hebrews and therefore also its canonicity.
VORGRIMLER (Freiburg 1961) 304–314. BRAUNSBERGER, [B. SCHNEIDER] CANO, MELCHIOR Spanish Dominican and theologian; b. Tarancón (Cuenca), Jan. 6, 1509; d. Toledo, Sept. 30, 1560. His De NEW CATHOLIC ENCYCLOPEDIA Title page from Collected Works, 1746, by Melchior Cano. locis theologicis entitles him to be regarded as the founder of modern FUNDAMENTAL THEOLOGY. After entering the DOMINICANS in 1523, he studied from 1527 to 1531 under Francisco de VITORIA at SALAMANCA. Cano always remained grateful to his old master, who inspired him to attempt a new, methodical treatment of theology based on the sources and expressed in literary language.
