By James Scott
This quantity bargains with the chronological and spatial conceptions underlying the booklet of Jubilees, a Jewish apocalyptic writing of the mid-second century BCE, and exhibits how in those respects Jubilees kinds a bridge among the sooner Enochic culture and the later Qumran sectarian writings. The ebook argues basically that for Jubilees, the consummation of the a while will impression the recovery of sacred house and sacred time, in order that all issues correspond to God's unique will for the production in the world as in heaven. This e-book has very important implications not just for the research of Jubilees itself and different Jewish writings of the second one Temple interval, but in addition for examine on early Christian chiliasm.
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Extra resources for On Earth As In Heaven: The Restoration Of Sacred Time And Sacred Space In The Book Of Jubilees (Supplements to the Journal for the Study of Judaism)
Example text
The need for synchronization remains the best explanation for the otot records. After establishing a count of signs appearing every three years, a need arose to integrate this count into the existing systems of mishmarot and jubilees. The 294-year cycle is significant precisely for this reason, being an apparatus that enables the accurate allotment of signs within the jubilees. ’ 32 33 cultic cycles in the book of jubilees 31 seems to point in a different direction. As we shall discuss in detail below, Jubilees appears to use the six-jubilee cycle—the grand cycle of priestly rotation in the Temple—as a fundamental unit of measure for reckoning world chronology.
Avery-Peck, et al. ), Judaism in Late Antiquity, Part 5: The Judaism of Qumran: A Systematic Reading of the Dead Sea Scrolls, Vol. 56; Leiden: Brill, 2001) 145–171 (165–171). 17 Cf. 4Q319 iv 10–11; 4Q320 1 i 3–5; 3 i 10–12; 4 ii 10–14. 18 Although another ‘great light’ was also created on the fourth day, viz. the moon (cf. Gen 1:14–19), which is significant for the discussion of the mishmarot cycle in Qumran calendrical texts (see Talmon, ‘Introduction,’ passim), our attention here can be restricted to the sun, since the sun marks the beginning of the cultic cycles on which Jubilees’ chronological system is based, and Jubilees explicitly denies the moon any calendrical function (cf.
Enoch’s scribal activity: Testimony (Periodization) (18) He was the FIRST to write a testimony. He testified to mankind in the generations of the earth: The weeks of the jubilees he related, and made known the days of the years; the months he arranged, and related the sabbaths of the years, as WE HAD TOLD HIM. enoch’s scribal activity: Testimony (Past and Future History) (19) While he slept he saw in a vision what has happened and what will occur—how things will happen for mankind during their history until the day of judgment.
