By H Wagenvoort
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Extra info for Pietas: Selected Studies in Roman Religion (Studies in Greek and Roman Religion, 1)
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Offer to Vesta, if you wüsrh. To Jupiter the festal sacrifice is one as's worth of grain and salt, to Jupiter one urna of wine, to offer which you must be pure. Lift the consecration by the appropriate rite of touch. When the whole sacrifice has been performed sow millet, panic grass, garlic, lentils/ 12 Cf. Ov. Met. 4, 390; Liv. 31, 44, 4. PROFANUS, PROFANÄRE 35 dicitur, id est proinde ut sit fani factum: itaque ibi olim (in)fano13 consumebatur omne quod profanum erat, ut etiam fit quod praetor urb(an)us quotannis facit, cum Herculi immolat publice iuvencam' Varro thus begins by putting forward an etymological account of the word fanum, which I pass over.
One wonders at this point how anyone could ever have regarded Horace as a subservient court poet who wrote what he was told to write. But I have now come to the end of my observations. I hope that the development of this concept of pietas has shown that, in the transition from Republic to Monarchy, the interaction of Greek-Hellenistic philosophy and Roman statecraft was a factor of some significance, and that this interaction did not originally develop by either of the two surrendering its autonomy to the 51 52 Od.
Peter, Rosch. Lex. 2, 1, 298. 14 Cf. Peter, Rosch. Lex. 2, 1, 228, 9 DIVA ANGERONA 23 *angus(-eris): cf. onustus(onus), augustus (*augus), vetustus (*vetus). Nor do I know what else that obsolete noun could have meant but 'angustias', 'narrows'. n or 'narrows'. 15 It is a great subject of controversy what this posture can have meant. Not to make too long a story of it, I myself do not doubt that W. F. e. the 'silent' or infernal shades. It is further worth mentioning that there was a connection between Angerona, in whose honour the Divalia were held on 21 December, and Larenta, to whom special honours were paid every year on 23 December.
