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200 points to it that [sat-b'ua tal (d. v. ) may also stand for 'sad vada' as opposed to 'aSadvada' . B remarked that this suggestion "lacks satisfactory corroboration to put it beyond the range of doubt". Moreover, 'sadvada' is not compatible with the Chinese rendering of the name as -W1iiil!. ABOUT THE DHARMA 17 [va] in 'sabba (-thi-)vada' is not completely satisfactory, since this would leave [thi] untranslated. It is also possible that 1Iii � � stands for 'sarva (-astiva-) da' , or is, in fact, a rendering of a Prakrit term, a Prakrit used in Mathura, a Sarvastivada place of origin.
When stating: "Because-exception made for the ones with other sayings-it is [as in] the sutras. In the sutras and stanzas said by the World-honored One, it is stated: 'After the five forms of proximate blameworthiness ( iinantaryiivadya) 1 66 have been done, there is successive arising in the AvIci hell. a5, he said the stanza, stating: 'Youth is washed away by de cay and disease. You reach the place of the king yama. Oh, briih ma�a! You are without state and also without provisions' . 1 6 7 That this is why there is no intermediate existence, is not right.
4) The last group contains dialectical expository treatises and pedagogical digests that summarize the doctrinal position of the philosophical group it belongs to. The H:rdaya treatises (T. 1 550, T. 1 5 5 1 and T. 1 552) , Abhidharmakoia (T. 1 558 and T. 1 559) , *Abhidharmiimrtarasa (T. 1553) , *Abhitlharmiivatiira (T. 1 554) , *Nyiiyiinusiira (T. 1 562) 106 and *Abhidharmasamayapradipikii (T. 1 563) belong to this group. 102 Kathiivatthu, XIX,8 and XX,2. 301. 1 0 8 T. 891 c28-893c20; T. 1 544, pp.
