By Allan Anderson
With its impressive skill to evolve to many alternative cultures, Pentecostalism has develop into the world's quickest turning out to be non secular circulate. greater than million adherents all over the world have reshaped Christianity itself. but a few basic questions within the examine of world Pentecostalism, or even in what we name "Pentecostalism," stay principally unaddressed. Bringing jointly top students within the social sciences, historical past, and theology, this distinct quantity explores those questions for this swiftly transforming into, multidisciplinary box of research. A important source for somebody learning new types of Christianity, it deals insights and information on either theoretical and methodological concerns. the 1st part of the publication examines such issues as definitions, essentialism, postcolonialism, gender, conversion, and globalization. the second one part beneficial properties contributions from these operating in psychology, anthropology, sociology, and historical past. The 3rd part lines the bounds of theology from the views of pneumatology, ecumenical reports, inter-religious relatives, and empirical theology.
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Extra resources for Studying Global Pentecostalism: Theories and Methods (The Anthropology of Christianity)
Sample text
28 Another form of orthopraxy regards the important role of experiences in Pentecostal rituals, more specifically, those connected with the gifts of the Spirit. Though there may be much room for experiments with experiences, a system of codes controls the boundaries of what is acceptable. When believers give witness of their experiences, such as in telling their conversion story,29 this control may become visible, people adhering to variations of the scripts and formulations deemed acceptable in their church.
14 She is aware of the delicate boundary between objectivity and subjectivity, especially given her consciousness of the role her personal characteristics may play in research. In deciding to use mainly qualitative methods in her fieldwork, Susan has chosen to live as close as possible to the women and men studied and to participate in their lives as much as she can. Taking into consideration that objectivity cannot be fully realized, her solution is to make her presuppositions as explicit as possible.
André Corten and Ruth MarshallFratani (Bloomington: IUP, 2001), 44–46. 29. Various doctoral theses at the University of Birmingham in the past two decades are examples, such as J. Sepúlveda, “Gospel and Culture in Latin American Protestantism: Toward a New Theological Appreciation of Syncretism” (1996); R. S. Beckford, “Towards a Black Pentecostal Theology of Liberation” (1999); O. Onyinah, “Akan Witchcraft and the Concept of Exorcism in the Church of Pentecost” (2002); T. J. Padwick, “Spirit, Desire and the World: Roho Churches of Western Kenya in the Era of Globalization” (2003); M.
