By Uno Svedin (auth.), Uno Svedin, Britt Hägerhäll Aniansson (eds.)
This publication bargains with the demanding situations posed through the transformation of society in the direction of much-needed sustainability. particularly, it offers with the neighborhood gains of this modification, yet obvious in a world context. the 2 instances tested - the municipalities of Linkoping and Atvidaberg - are Swedish, however the difficulties of the way to narrate in the neighborhood to a globalized international are universal this day. The situations were intentionally selected to show replacement forms of offerings for the neighborhood groups concerned. huge Linkoping is, traditionally, a nodal urban of significance within the nationwide grid of neighborhood centres, person who pertains to the kingdom kingdom and represents officialdom. Small Atvidaberg constructed within the context of its woodland area atmosphere and metallurgy, and this day operates on to wider markets, whereas nonetheless emphasising its very neighborhood identification. the truth that those municipalities border one another presents an identical local context, and changes among them could then now not be solely stressed by way of a debate on significantly assorted geographical settings.
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Additional info for Sustainability, Local Democracy and the Future: The Swedish Model
Example text
People need first of all to master some basic capabilities : be able to read, to know about civil, political and economic rights , to know some fundamental duties, to understand official language, etc. Moreover, modern societies transform rapidly, and it is becoming increasingly important to be skilled in finding and extracting relevant information. That kind of skill is largely about having access to different kinds of "interpretive models", for example, historical knowledge and knowledge about contemporary political relations, and access to relevant theory.
A specific notion of space corresponds to every stage in the development of capitalism, and moreover, the mode of production and the changes from one mode to another is to some extent affected by the specific conceptions of time and space. 54 The first stage, the classical market capitalism, develops a notion of space as a grid, geometrical and homogeneous, while demystifying the heterogeneous and to some extent sacred space. / that involves our insertion as individual subjects into a multidimensional set of radically discontinuous realities.
The erosion of the idea of this eternal truth thus starts at the beginning of our century. " The deep sense of living in a maelstrom, in an ever-changing reality, is very different in kind in a situation where there are still traces of tradition, a living reminiscent of a past that was different in quality, that was solid in its social organization and norms, than in a situation where this old society is completely eroded, where the victims of modernity are all creations not of a traditional society but of modernity, where there is no more tradition and premodern social organization to escape from.
