By David Orton
This is often the 1st in a sequence of guides designed to make formerly released magazine fabric on hand in a extra obtainable shape. It features a collection of articles in English on Luke's literary paintings that experience seemed within the magazine "Novum Testamentum".
Read or Download The Composition of Luke's Gospel: Selected Studies from Novum Testamentum (Brill's Readers in Biblical Studies) PDF
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Extra resources for The Composition of Luke's Gospel: Selected Studies from Novum Testamentum (Brill's Readers in Biblical Studies)
Sample text
Here όχλος ικανός seems to be equivalent to πολύς αριθμός in xi 21 ). g. of believers) the number of persons seems less significant that does their role. T h e y represent a fairly constant element in apostolic work as an audience, whether of Philip (viii 6), of Paul and Barnabas (xiii 42-45), or of Paul alone (xiv 11-19) They come to the apostles to hear the word and to see the signs; thus they represent potential believers (xi 21). In Jewish regions they are synagogue attendants, in Gentile regions pagan worshipers, but in neither case is there an effort to describe their character.
The scornful third clause would then follow aptly. There is therefore no break in the attitude of Jesus' audience in verse 22: from the outset unanimous rage was their response. Attractive though this reconstruction is, there are strong arguments against i t 1 ) . (a) The Semitic character of Luke's language is still very much an open question. The view that most of his 'Semitisms' are really 'Septuagintalisms' is cogently argued by H. F. D. SPARKS 2 ), and the Rejection pericope itself contains evidence of Luke's attention to the words and phrases of the L X X 3 ) .
If this is the case, can Luke have regarded the Nazareth pericope as a record of a genuine historical event ? If Luke thought of Jesus as speaking with real people in a real situation (as CONZELMANN'S words would allow us to assume), the verb έρεϊτε and the content of verse 23 cannot refer only to future events in Capernaum: they must apply to the audience's present situation ("you will now say") and the reference to activity in Capernaum can of course be considered to be covered in verses 14-15.
