By Rodney Stark

Many books were written concerning the good fortune of the West, reading why Europe was once capable of pull prior to the remainder of the area through the top of the center a while. the most typical factors cite the West’s more desirable geography, trade, and expertise. thoroughly neglected is the truth that religion in cause, rooted in Christianity’s dedication to rational theology, made these types of advancements attainable. easily placed, the normal knowledge that Western luck depended upon overcoming spiritual limitations to growth is utter nonsense.

In The Victory of Reason, Rodney Stark advances a progressive, arguable, and lengthy past due notion: that Christianity and its similar associations are, in truth, at once liable for the main major highbrow, political, medical, and financial breakthroughs of the earlier millennium.

In Stark’s view, what has propelled the West isn't the stress among secular and nonsecular society, nor the pitting of technology and the arts opposed to non secular trust. Christian theology, Stark asserts, is the very font of cause: whereas the world’s different nice trust structures emphasised secret, obedience, or introspection, Christianity by myself embraced good judgment and cause because the course towards enlightenment, freedom, and growth. that's what made all of the difference.

In explaining the West’s dominance, Stark convincingly debunks long-accepted “truths.” for example, by way of contending that capitalism thrived centuries ahead of there has been a Protestant paintings ethic–or even Protestants–he counters the suggestion that the Protestant paintings ethic used to be liable for kicking capitalism into overdrive. within the 5th century, Stark notes, Saint Augustine celebrated theological and fabric development and the establishment of “exuberant invention.” against this, lengthy ahead of Augustine, Aristotle had condemned advertisement alternate as “inconsistent with human virtue”–which is helping extra underscore that Augustine’s instances weren't the darkish a long time however the incubator for the West’s destiny glories.

This is a sweeping, multifaceted survey that takes readers from the previous global to the recent, from the prior to the current, overturning alongside the way in which not just centuries of prejudiced scholarship however the antireligious bias of our personal time. The Victory of Reason proves that what we such a lot appreciate approximately our world–scientific growth, democratic rule, unfastened commerce–is mostly because of Christianity, by which we're all inheritors of this grand tradition.

From the Hardcover edition.

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Additional resources for The Victory of Reason: How Christianity Led to Freedom, Capitalism, and Western Success

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Even the most militant enemies of capitalism credit it with creating previously undreamed of productivity and progress. In The Communist Manifesto, Karl Marx and Friedrich Engels proposed that prior to the rise of capitalism, humans engaged “in the most slothful indolence” and that the capitalist system was “the first to show what man’s activity can bring about . . ” Capitalism achieves this “miracle” through regular reinvestment to increase productivity—through either greater capacity or improved technology—and by motivating both management and labor through ever-rising payoffs.

The material conditions needed for capitalism existed in many civilizations in various eras, including China, Islam, India, Byzantium, and probably ancient Rome and Greece as well. But none of these societies broke through and developed capitalism, as none evolved ethical visions compatible with this dynamic economic system. Instead, leading religions outside the West called for asceticism and denounced profits, while wealth was exacted from peasants and merchants by rapacious elites dedicated to display and consumption.

7 It also is well established that even in the nineteenth century, Protestant regions and nations on the Continent8 were not significantly ahead of many Catholic places—the “backwardness” of Spain notwithstanding. 9 Even though Weber was wrong, he was correct to suppose that religious ideas played a vital role in the rise of capitalism in Europe. The material conditions needed for capitalism existed in many civilizations in various eras, including China, Islam, India, Byzantium, and probably ancient Rome and Greece as well.

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