By Christopher R. Friedrichs
City Politics in Early sleek Europe is a vital survey of the complicated relationships among city politics and local and nationwide politics in Europe from 1500 to 1789. In an period while the nationwide nation was once some distance much less built than this day, an important judgements approximately financial, spiritual and social coverage have been frequently settled on the municipal point. towns have been usually the scenes of unexpected tensions or sour conflicts among usual electorate and the city elite, and the specter of civic unrest frequently underlay the political dynamics of early glossy towns. With vibrant descriptions of occasions in towns in relevant Europe, England, France, Italy and Spain, this ebook outlines the varieties of political interplay within the early smooth urban. city Politics in Early glossy Europe takes a desirable comparative method of the character of clash and clash solution in early sleek groups all through Europe.
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Extra info for Urban Politics in Early Modern Europe (Historical Connections)
Example text
Even in Protestant towns the church often continued to function as a quasi-autonomous source of power. Other parallel institutions were judicial in character. This was especially typical of France, where almost every large city had a royal judicial court. Though established by the crown, these courts did not primarily function as instruments of royal power. Once the judges had received – or, to be more precise, purchased – their appointments from the king, they were scarcely subject to royal control.
By contrast, the relationship between councils and citizens was one of the most transparent aspects of urban political life, for it was based on a constitutional reality that prevailed in every city. No doubt at times what appeared to be a conflict between the council members and the rest of the citizens was actually a factional conflict between one party which had gained control of the council and another that had not. Yet no matter how they came to power, once a group of men sat on the council their position was distinctly different from that of other citizens, and almost all political activity tended to involve some type of interaction between the council and the rest of the citizenry.
There were also organizations to which not only citizens but also other male householders might belong: parish vestries and committees, neighborhood associations, or religious confraternities. Sometimes women had a peripheral or auxiliary role in these associations, but their opportunities to gather were limited. Men, by contrast, participated in an abundant associational life. There were even groups for younger men – in particular, journeymen’s associations, which played a major role in helping their members to assert their identity, find work and deal effectively with their masters.
