By Frans A J Haas
This research presents the 1st complete dialogue of Philoponus' excursus on subject in contra Proclum XI. 1-8 which units out the leading edge definition of best topic as 3-dimensional extension.
The writer argues that Philoponus' definition used to be influenced essentially via philosophical difficulties in Neoplatonism. Philoponus employs the reason of development, the translation of Aristotle's class idea and the notions of formlessness and potentiality to confirm his definition. To finish, the e-book deals an evaluate of the importance of Philoponus' innovation.
It is tested for the 1st time that Plotinus' view of topic exerted massive impression on either Philoponus and Simplicius. furthermore, the constitution of Syrianus' and Proclus' metaphysics ready the way in which for Philoponus' account of top subject.
Read Online or Download John Philoponus’ New Definition of Prime Matter: Aspects of Its Background in Neoplatonism and the Ancient Commentary Tradition PDF
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Extra resources for John Philoponus’ New Definition of Prime Matter: Aspects of Its Background in Neoplatonism and the Ancient Commentary Tradition
Example text
This Porphyrian precedent explains Proclus' concern with instantaneous creation in the eleventh argument. Against Plutarch and Atticus Porphyry adapted the analogy so as to exclude the possibility that the forms were created in matter in time. In this way the analogy was able show the impossibility of matter being pre-existent and co-eternal with the Demiurge. In his refutation of the Christian creation ex nihilo of matter Proclus developed the analogy further so as to suit the case of the generation of matter.
390 d 1-2 (the helmsman); Polit. 259 e 8-9 (the architect directs the workmen). Cf. Fiedler ( 1978) 175 n. 1. 42 Arist. Phys. 7 191 a 7-12. Cf. Cook (1989), Owens (1969) esp. -This Aristotelian tenet was often connected with Plato's note on the epistemology of matter in Tim. g. Tim. Locr. 94 b; Alex. in Metaph. 20-22, Qurest. 9-11; cf. -Alex. in Metaph. 4-5. For Simplicius, see below p. 102. Post. l2 95 b 31-37; Phys. 4 188 a 15-17, cf. 3 245 b 9-246 a 9; Metaph. 1 403 b 1-16; PA 646 a 24-b 10; GA 730 b 4-8.
In Aet. 9 Proclus argues that God's wish to establish order (Tim. 30 a 5-6) and the wish to maintain it (Tim. 41 b 4-6) must coincide in time, lest we assume change within God. The first wish originates with his goodness-which is the topic of Aet. 5, cf. Tim. 30 a 2-the second from his not being evil (Tim. 29 e 1-30 a 7, 40 b 4). 67 Since God's wish works eternally in virtue of his being, maker and product 66 See below Ch. 3, p. 153fT. for the significance of the notion of£1tt 'tllOEtO'tllc; in Philoponus.
