By John Agnew
Making Political Geography acquaints readers with the main matters and conceptual difficulties that experience ruled the self-discipline over the last to 3 many years. in addition to discussing and assessing present issues, Agnew presents a old research of the emergence of contemporary political geography from the Eighteen Nineties onwards, identifies and discusses the 3 "waves" of the revival of political geography over the past 3 a long time, and discusses facts for a brand new coherence to the self-discipline, centering round problems with geographical scale, position and politics, and so on.
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Additional info for Making Political Geography (Human Geography in the Making)
Sample text
In the world of the Internet, CNN, global production chains, and interconnected world financial markets the 'old world' of contending empires, nationalist politics, and so on is often portrayed as about to fade into the sunset (van Creveld, 1999). But does the 'time-space compression' of the world about which we now hear so much also signify the imminent collapse of the political boundaries that still mark the world map, decreased hostility between social groups over the spoils of political and military dominance, increased equality between places in the global distribution of power, and the demise of territorially based political identities?
As the number of states proliferates it is one that should not be forgotten. We are now up to 193 and still counting. Hail Ruthenia! 'Sub-Carpathian Rusyns, arise from your deep slumber;' and so begins the anthem of the aspiring Ruthenian nation. The What? Who? Where? The place is 'Ruthenia', located in a wedge-like position surrounded by the Ukraine in the East, Slovakia and Hungary to the west, Poland to the north and Romania on the southern flank. The 'Ruthenians'or 'Rusyns' are a part of the family of east Slavic peoples - akin to Russians, Byelorussians, and Ukrainians - who all of their modern 'history' have been controlled by neighbors.
The territorial claims in this case are also more than simply ethnic or national given that the religious sites in Jerusalem - the Western Wall for Jews, the Al Aqsa mosque for Moslem Arabs — are symbolically central to the impasse between the two sides. The main weakness of the Palestinians is that they do not have a state and Israel is ill-disposed to give them a real one, even if that made sense, as Edward Said suggests it does not. The present 'offer' is for a scattered reservation on mainly barren land.
