By Charles H Talbert

This quantity pulls jointly 13 essays written by means of the writer because the overdue 1970's which provide a particular, coherent examining of Luke-Acts. Twelve of the essays concentrate on the theological views of Luke and Acts as they are often discerned from the attitude of imaginative and prescient of the "authorial viewers" as delineated by means of the non-biblical literary critic, Peter J. Rabinowitz. the ultimate essay makes a speciality of the prospective old worth of Acts and the method interested in judging that risk.

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Hercul. Hercul. J. Hercul. Hercul. ] Acts : . To be upon me/him ( π’ µ / π’ α τ ν/ π νω εν α τ ν) LXX  Kgs : [a double portion of Elijah’s spirit upon Elijah] LXX  Kgs : [Elijah’s mantle fell off him upon Elisha] LXX  Kgs : [the spirit of Elijah has rested upon Elisha] The language used for what is passed on varies widely because what is passed on is so diverse. .  Alexander Polyhistor [acc. to Eusebius, Praep. ev. J.  §  Athenagoras, Leg.  . J. J.  . The succession (διαδοχ ) Aristotle, Soph.

Hercul. J.  . Hercul. J. J.  §   Clem. Hercul. Hercul.  (VIII. J. J.  §  . Hercul. J.  §  . To cast (something) upon him ( π’ α τ ν) LXX  Kgs : [God tells Elijah to anoint Elisha to be prophet after him] so LXX  Kgs : [Elijah casts his mantle upon him] The language used for the one who receives something passed on is also reasonably stable. . To receive (διαδ κοµαι) Aristotle, Soph. elench. Hercul. Hercul. J.  §   Clem. : Lucian, Alex.  Appian, Hist. rom.

Of Pythagoras. The reason is that, although it contains the founder’s Life, it also contains additional material about the school, including a succession narrative in chapter . Actually this work is a β ο̋, not of an individual but of a community, the Pythagoreans. It tells what is the essence of the Pythagorean school by including a Life of the founder who defines the Way and adds to it other school traditions as well. C. C. De vita populi Romani, a social treatment of the Roman people.

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